In 1931 a Belgian astronomer named Georges Lemaitre proposed that the universe emerged from the decay of a single supermassive particle which he called “The Primeval Atom.” Since that time there have been a variety of similar explanations with the “Cosmic Egg” proposal being popular in the 1950s. The “Big Bang” was a label conceived by Fredrick Hoyle as measurements of the temperatures of various regions of space became known, and as radiation from the start of the cosmos confirmed a very hot singularity at the beginning of the cosmos. Hoyle’s label was actually making fun of some of the theories of his day, but the label stuck.
As more and more data has become available, the evolution of thought about the origin of the cosmos has changed. Quantum mechanics is now suggesting a whole new physics to describe the creation. While this has been happening, the evolution of words and their meaning has also taken place. A “singularity” is no longer understood as a point in space and time. It is not a single particle or kind of object. It is a condition of the cosmos in which space and time came into existence, containing ultra-hot and ultra-dense particles. The current theory says that a trillionth of a second after the singularity came into existence the temperature was a billion times hotter than the core of the Sun, and the energy density was more than 10 to the 36th power kilograms (hat’s10 followed by 36 zeros) in every cubic meter of space. To make it that dense, you would have to compress the Sun to the size of a marble.
Jeremiah 10:12 is typical of the descriptions the Bible gives of God’s creative acts. “He has made the earth by his power, he established the world by his wisdom, and has stretched out the heavens by his discretion.” Just as physics now turns to quantum mechanics to comprehend processes at a subatomic level beyond what we can physically see with our eyes, so too does the Bible describe God not in human terms, but in multidimensional terms. Acts 17:28 is a good example with the description of God being totally non-anthropomorphic, “In him we live and move and have our being.” Other passages such as Jeremiah 23:23-24 and 2 Chronicles 2:6 give a similar view of the nature of God as a being outside space and time.
All “big bang” cosmologies have a common problem–explaining what banged and who banged it! What the evidence supports is the fact that the creation came from an entity outside of space/time. This entity wasn’t “nothing” but an entity that had a purpose for what it did and had great wisdom in how creation was accomplished. God fits those properties, and no chance process does. For more on this topic, we encourage you to read the booklet titled “A Help in Understanding What God Is” which is on our doesgodexist.org website. (http://www.doesgodexist.org/Pamphlets/Flatland.html)
Data from Astronomy magazine, February 2016, page 34.
–John N. Clayton © 2017.