Since 2001 there has been an effort to establish Christian after-school clubs in public schools. In 2001 the Supreme Court ruled that religious groups could use public schools buildings after hours as a part of their right to free speech. There are now over 3,560 of these clubs in operation mostly in elementary schools. Doug Mesner and Ann Merlan of the Satanic Temple are offering “after school Satan clubs” to oppose what they say is “the oppressive form of Christianity full of sin, guilt and ‘God’s wrath.’” The Satanic Temple says that Satan Clubs will actually “involve science lessons about evolution, some educational arts and crafts, and a healthy snack.” The term “Satan Club” is used as a “metaphorical construct to promote a non-superstitious world view,” and primarily to draw attention since “Reason Clubs” already exist.
The recent election is unpopular with lots of people for many different reasons. Atheists are unhappy because the percentage of elected officials who call themselves “Christian” is the highest it has been in many years. All but three members of the Senate call themselves “Christian” when asked their religious faith, and the same percentage applies to the House of Representatives. Atheists in their blogs are not very excited about that.
When prisons release the faith preferences of inmates, “Christian” dominates prisoner choices. In most prisons over 90% of the prisoners say they are Christians. The number of atheists is in the single digits. Atheists like to brag about that, but there is a simple explanation of why prisons have so many “Christians” and so few “atheists.” First of all, in most prisons the information cards the inmates fill out do not have “atheist” as a choice. They are forced to check a Christian denomination, Buddhist, Hindu or Muslim. The more important point is that prisoners are anxious to please the warden or powers that can facilitate their release, so they will check whatever they think will get them out sooner.
Chances are you have seen the movie The Martian or the National Geographic TV series on Mars, with the hypothetical first colonization of the red planet. Politicians have jumped into the popular hysteria by making proposals about establishing human occupation of the planet. Some wealthy private companies are proposing to offer trips to Mars.
There is nothing in the Bible that would attempt to restrict humans from leaving Earth. By the same token, there is no encouragement to do so. What the general public does not seem to understand is that God incorporated an incredible number of design features into the Earth for us to be able to live here. We have discussed those features over and over in our printed publications, in our Dandy Designs series, and also on our Facebook page. When you don’t have those design features available, human life becomes very tentative.
That is the title of an article in the January 2017 issue of Scientific American (pages 11-12) by Kate Wong. The article deals with the discovery that wild capuchin monkeys in Brazil’s Serra da Capivara National Park have been observed banging rocks together to break them and thus isolating conchoidal fractured chips and flakes which could then be used as cutting tools. When researchers study the flakes and chips, they find that they look very much like the flakes and chips found in caves and shelters where early humans are thought to have lived. However, part of the reason that humans were assumed to have been in those locations was the finding of tools similar to the capuchin monkey flakes.
There are some interesting points connected with all of this. One obvious point is that you cannot define what is human and what is not human by whether they fashioned tools or not, and that has been a method used by scientists studying this question. We have known that some birds and chimps use objects found in the wild to secure food. Chimps use sticks to get ants by pushing the sticks into an ant hill and eating the ants that cling to the sticks. Birds have been observed dropping objects on eggs to crack them open to eat the contents. Making a tool is another issue, but once again this does not seem to be a good indicator of whether or not a specimen was human.
One of the children’s books that we have in our children’s series is on Frogs and Toads. Re-reading that little book written at a child’s level motivated me to look into some of the unusual things about these amphibians. Of the 7,537 species of amphibians, 6,631 are frogs and toads. One thing some creationists have not considered is that if you interpret “kinds” in the Bible to refer to species, you have many problems explaining how you get 6,631 species of frogs on Noah’s ark. The point is that the Old Testament Hebrew word “min” (translated “kinds” in most translations of the Bible) is not the same as the English word “species.” “Kind” has a much broader meaning. We find the same concept of “kinds” in the New Testament. In 1 Corinthians 15:39 the writer tells us that there are four kinds of flesh, the flesh of men, of beasts, of fishes, and of birds. We would suggest that changes due to environmental pressures have caused frogs to speciate to enable them to adapt to their individual environments. Frogs living in trees don’t need the same equipment functioning in the same way as frogs in a pond, in a sand dune, or in a cold place. This factual evolution is seen in most animals, but very clearly in the frogs. We still have much to learn about this. Toads and frogs have an organ called a “Bidder’s organ.” The purpose of this organ is unknown. It is present in all toads in early development but only in the males in adulthood.
Since 1972 the Does God Exist? Ministry has had a journal that contained articles showing the compatibility of science and faith, examples of design, book reviews, and a discussion of current events that affect faith in God and the Bible as God’s Word. The journal started as a ditto mailed to 30 or so interested people and gradually evolved to a 32 page four color periodical mailed to over 10,000 people in print as well as in an audio format to the visually impaired. By the end of 2016, it was obvious that we had to make a change in the periodical. One problem was that news was coming so rapidly that the time between what happened and when we could discuss it was in months. The second problem involved cost factors in both printing and in mailing the periodical.