If you have followed this ministry for a while, you will recall that in the summer of 2017 John Clayton spent several weeks in Colombia giving many presentations on evidence for the existence of God. He was invited to speak there preceding debates between atheist Richard Dawkins and Catholic priest Gerardo Remolina. Remolina is a leading scholar at the Jesuit Pontifical Xavierian University in Bogota, where the first debate took place. We received a newspaper account of the first debate, and we hope to eventually have a chance to review reports of the Dawkins-Remolina debates at Medellin and Cartagena.
It was interesting that in the first debate there was almost nothing said about the existence of God. Remolina suggested that the age of the universe was 14 billion years and that the age of the Earth was around 5 billion years. Dawkins said he agreed but stated that 40% of the American public thinks the Earth is less than 10,000 years old. Dawkins said that is equivalent to believing that the North American continent is only 8 meters wide. Dawkins continued to maintain that belief in God is due to ignorance on the part of believers, and Remolina made no response to Dawkins claims.
Dawkins stated the atheist belief that life evolved mechanically and that the Bible was a collection of diverse myths. Remolina agreed that Adam and Eve are a myth but said that the myth is a structure of thought and does not pretend to explain anything. Dawkins claimed that the Bible was not historical because there is no evidence of the events it describes. Remolina could have given massive evidence for the historical validity of the Bible, but instead, he stated that science uses myths. He quoted Carl Sagan’s statement that the “Big Bang” was a myth because science cannot duplicate it in the laboratory. Dawkins attacked the Catholic tradition of original sin ridiculing the teaching that children are born sinful.
We are reading a translated newspaper report which may be incomplete. The fact is, however, that the debate was about Catholic traditions and opinions of Dawkins on the history of life. The fundamental arguments for the existence of God–cosmological arguments, teleological arguments, moral arguments, ontological arguments, and philosophical arguments–were barely mentioned and evidence was not presented by either side. We hope that later Dawkins-Remolina debates will approach the real questions and the weight of the evidence29. Stay tuned.
–Roland Earnst & John N. Clayton © 2018