The Bible takes some strong stands on moral issues. That has led to a war against churches by those who reject biblical morals.
No one seems to be too upset with the Bible’s statements that murder is wrong until a church suggests that putting a baby to death simply because it has not been born yet is a form of murder. The Bible warns us about unhealthy lifestyle choices and tells us that our bodies are “the temple of God” (1 Corinthians 3:16-17 and 6:15-20). There are things God warns us not to do with our bodies including sexual activity outside of God’s plan for marriage. These things are the teachings of the New Testament. They are not forced on anyone, but they are taught as a moral framework that has generally worked in America since the founding of this country. Now churches are threatened with the governmental abolition of these practices and teachings. The government is banning speech which supports biblical morals with threats against the churches.
The website ChurchClarity.org publishes a database of churches which it believes have policies which “place restrictions on individuals who identify as Lesbian, Gay, Bisexual, Transgender and/or Queer.” The Fort Des Moines Church of Christ was censored by the Iowa Civil Rights Commission because the church did not allow members of the opposite sex to use their restrooms and showers. The Community Church in Laurel, Maryland purchased a property for $470,000. Because the city planner did not want a church there, the city changed the zoning code and told the church that they would be fined $250 a day if they used their building. This reminds us of an ongoing problem in Chicago where the city didn’t want any churches to build within the city limits. Their excuse was that it would take the property off the tax rolls, even though the buildings were in a slum and were falling apart.
The abortion battle continues with the “20-week abortion ban” being the present focus of pro-life advocates. Last October The House of Representatives approved a bill to ban abortions after 20 weeks, but the Senate has never taken it up. Seventeen states have already adopted 20 weeks as the cut off for an abortion. On Friday President Trump spoke to the marchers in the annual March for Life in Washington, and he called for the Senate to pass the bill and send it to his desk.
It seems that the 20-week ban which would allow abortions up to 20 weeks after conception is a compromise that many people are willing to accept. Promoters of the bill say that 60% of Americans are supportive of the 20-week cutoff. The reason for 20 weeks is that some data shows that “babies can feel pain in utero” at that time.
Everyone knows that this is a compromise, but it still has enormous problems. Determining when a baby feels pain is subjective at best. Outward signs of pain in the womb are difficult to detect and interpret. That statement that “babies feel pain” means that they are babies! The major question is when does a human become a human? Is it at 20 weeks? The fact is that the baby is still a baby at 19 weeks. It is not a cow or a pig or a fish; it is a baby.
Our culture cannot dance around the fact that when the sperm meets the egg and conception occurs it is a child at that point. We apparently are willing to practice infanticide, but we don’t want to call it that. Certainly, the earlier a pregnancy is terminated, the less traumatic it will be for the baby and the mother, but the fact is that it is still the destruction of a human life.
The United States Supreme Court has accepted a case titled National Institute of Family and Life Advocates verses Becerra. The issue here is an unfair abortion law. California passed a law that makes it mandatory for pro-life pregnancy centers to promote abortion as a part of their services to clients. These centers will have to pay a $1500 fine to the state for every case where they don’t promote abortion as an option for pregnancy.
The obvious question that arises in this situation is whether abortion providers would have to provide information to clients that promote pro-life options. The answer to that is obviously “No.” Pro-abortion spokespersons claim that not providing pro-life options is part of their right to free speech. Should that not also be true of pro-life groups not having to provide information about abortion services?
The implications of this whole situation are huge. If a preacher gives a sermon condemning abortion, is he required to also give a sermon promoting abortion? Since the Church is tax-exempt that answer to that question would seem to be “Yes.” There have already been cases where the government has threatened churches that won’t allow a woman to preach or won’t allow a homosexual to be a minister with losing their tax exemption.
One of the areas of medicine that seems to be neglected is pain management. That is true of all ages, but one of the least studied age groups for investigating the experience of pain is what infants experience before, during, and after birth. There are special challenges when studying babies and pain.
Pain assessment in babies is difficult because they don’t talk and it is difficult to know whether they are in pain or whether their crying is due to something else. The use of facial expressions or body jerking or wiggling is likely to be very misleading. The May 3 issue of Science Translational Medicine carried a report on the use of electroencephalography (or EEG). Doctors used a special device called a Cz electrode to pick up brain waves when the baby experienced a painful event such as having its heel lanced to draw blood. The electroencephalogram showed a neural spike immediately after having the poke to the heel.
Babies born prematurely between 34 and 36 weeks of gestation show the same kind of responses to pain. Not all babies have exactly the same response, but there is enough consistency to believe that the babies do in fact sense pain. The babies did not show the same response to loud noises, flashing lights, or non-painful touches.
This research suggests a number of things. Procedures done on babies that could cause pain in an adult seem to be very likely to cause pain in a baby. The use of painkillers and the effect of medical treatment on the brain of a small child needs to be more carefully studied. Medical studies of babies and pain must proceed with care.