We had just left a sandwich shop where we ate lunch. A woman with a smile on her face came up to our car window holding a sandwich. I rolled down the window to see what she wanted. She said, “Are you the ones who paid for my sandwich?” She said the employee in the store told her that a person ahead of her had paid, so she didn’t owe anything. I told her that I was glad for her, but we were not the ones who had done this generous act. As she went away, it was obvious that the small kindness had made her day, but she was disappointed that she didn’t get to express her thankfulness to her benefactor.
We have many people to thank, such as soldiers, police, firefighters, and teachers; but most of all our thankfulness should be directed toward God. There is something about humans that makes us want to express our gratitude. It’s part of what makes us different from the animals. Our pets are loyal to us because we feed them, and they get excited when they see us open the food container. But only humans are motivated to express true gratitude. The Psalms often express thankfulness to God for the things He has done. Reformer Martin Luther called thankfulness “the basic Christian attitude.” G. K. Chesterton once wrote, “The worst moment for an atheist is when he is really thankful and has nobody to thank.”
We often show thankfulness toward each other, but our greatest debt of gratitude is to God. One evidence of God’s existence is that not only does He give us many good things, but He also has given us the desire and ability to say, “Thank you.” In Romans 1:21 the apostle Paul wrote about godless people, “…they neither glorified him as God nor gave thanks to him, but their thinking became futile, and their foolish hearts were darkened.”
“Science can proceed only if the scientist adopts an essentially theological worldview. Even the most atheistic scientist accepts as an act of faith the existence of a law-like order in nature that is at least in part comprehensible to us.”
–Paul Davies, Templeton Prize Address, May 1995.
Where did the laws of physics come from? Are they our laws or nature’s laws? Did Newton’s inverse law of gravitation come into existence because of the culture in which Newton lived? According to Davies, to suggest that is “arrant nonsense.” The laws are extracted through experiment and mathematical theory. The laws are not something that our culture presses upon us. They are God’s message to us.
In his presentation, Davies asked why we have these laws instead of some other set of laws. He raised the question of why this set of laws works for us. The laws seem to be contrived, fine-tuned, and formulated so that life and consciousness can exist. Some scientists suggest that there are multiple universes where different laws are present and different sentient beings survive due to those laws. They are making a creative response to this question; but not only is the suggestion un-testable, it also conflicts with the obvious complexity of the laws that work in our universe. Here in the twenty-first century, we are still finding new laws and new understandings that clarify what has been given to us by past scientists.
Dr. John Barrow in his Templeton address observed, “In the history of science new theories extend and subsume old ones. Although Newton’s theory of mechanics and gravity has been superseded by Einstein’s and will be succeeded by some other theory in the future, a thousand years from now engineers will still rely on Newton’s theories. Likewise religious conceptions of the universe also use approximations and analogies to help in grasping ultimate things.”