Virtual Faith

Virtual Faith - Cat with Mirror
Atheist virtual faith reminds me of virtual images. I am an old physics teacher. One of the fun discussions that I used to have with my students was when we got into optics and began talking about virtual and real images. Real images are actually formed by light rays. When you take a convex lens or a concave mirror you can project an image of a candle onto a screen. The image is inverted, but it is there. You can block sections of it with your hand, and you can enlarge or reduce the image by changing the distance from the object to the projecting lens or mirror.

The other type of image is a virtual image, which is an illusion. When you look into a plane mirror, you see an image of yourself. The image is not real. It is not actually formed by the light rays, and it cannot be projected. Watching an animal see itself in a plane mirror is always interesting because the animal can be fooled by the realistic virtual image. We all know that magicians can fool us with virtual images as well.

When atheists want to get around questions concerning the existence of God, they frequently bring the word “virtual” into their discussion. Stephen Hawking in his book A Brief History of Time evaded the logical consequences of the second law of thermodynamics by inventing something he called “virtual time.” Lawrence Krauss in his book A Universe from Nothing claims that empty space is actually “a boiling, bubbling brew of virtual particles that are popping in and out of existence on a time scale so short that you cannot see them.” This new definition of “nothing” is based on virtual particles.

Like the virtual image in a plane mirror, all of this is unreal! It is an unscientific proposal because it cannot be falsified or scientifically tested in any way. It is invented purely to justify the rejection of God as the creator. Krauss is fond of saying that there is no need for an intelligent being to will anything into existence because the means for this was already there and available. If you want to invent a religion that believes in unreal particles popping into existence, you are certainly free to do so. That gives the atheist a virtual faith. The problem is that he or she has to believe that from the “boiling bubbling brew” everything necessary for stable matter to exist came about by chance.

We have a booklet “Evidence for Design In the Universe” available on our doesgodexist.org website or from us on request. It contains a list of 47 physical design features that must be present for a planet like ours to exist. We would claim that all of this makes our faith real, and the rejection of God’s existence virtual faith.
–John N. Clayton © 2018

Grand Design and Stephen Hawking

The Grand Design
In our March 15 article on this site, we mentioned the death of Stephen Hawking. We noted some of the amazing things that Hawking accomplished. We have received some mail about Hawking and his role as an atheist. How much Hawking’s battle with health issues affected his view of God is hard to answer, but his resistance to believing in God is undeniable as shown in his book The Grand Design.

In his otherwise excellent book A Brief History of Time (Bantam Books, 1988), Hawking did a masterful job of explaining the second law of thermodynamics. He even intimated that the second law was supportive of the existence of God. That was something Hawking didn’t want to do, so at the end of the book he invented something he called “virtual time.” He couldn’t define virtual time, and it is not testable and therefore is not science. By accepting virtual time, Hawking was able to deny that there was a beginning and that the beginning had to be caused by an entity outside of space/time.

Hawking’s first wife was a believer in God and expressed concern about the integrity of the virtual time argument. Many have suggested that Hawking’s belief system was all that the last chapter of the book was trying to defend.

In his 2010 book The Grand Design, Hawking declared that God is not needed to explain the existence of the universe. In an interview, he said, “There is no heaven or afterlife… that is a fairy story for people afraid of the dark.” That was a statement of faith based on the imaginary concept of virtual time. Virtual means unreal. A grand design based on virtual time is not real.

Hawking was an outstanding thinker in cosmology, and he overcame enormous challenges to continue to live a productive life far beyond what was expected. It is sad that he allowed bias to shadow his thinking in areas outside of his specialty. A friend of mine with a Ph.D. in physics says, “My Ph.D. in every-day life really stands for post hole digger.” Like Richard Dawkins and other popular atheists, Hawking was incredibly ignorant in spiritual matters, but a genius in his own field of expertise. Let us admire and praise his professional accomplishments, but not attach much significance to his religious opinions. Tomorrow we will examine “virtual faith.”
–John N. Clayton © 2018

Stephen Hawking’s Death

Stephen Hawking's Death
On the morning of March 14, news media carried the news of Stephen Hawking’s death. His family announced, “We are deeply saddened that our beloved father passed away today.”

Hawking was a brilliant physicist and cosmologist and probably the best-known living scientist. He wrote the book A Brief History of Time which was published in 1988. That book holds the Guinness Book of World Records title for being on the Sunday Times (London) bestseller list for an amazing 237 weeks. The book has sold ten-million copies and has been translated into 40 languages. Along with Roger Penrose, Hawking devised the theory that the universe began with a singularity in what has come to be known as the “Big Bang.” In his 2010 book The Grand Design he declared that God is not needed to explain the existence of the universe. In an interview, he said, “There is no heaven or afterlife… that is a fairy story for people afraid of the dark.”

Stephen Hawking lived a remarkable life for a person with a form of ALS, a motor neuron disease. He was diagnosed at age 21, and the doctors gave him two years to live. He survived until age 76 but spent most of those years in a wheelchair unable to move. He could only talk with the aid of a computerized voice.

We are saddened to know that Hawking was never able to accept the Christian faith of his first wife. In the announcement of Stephen Hawking’s death, his three children said, “We will miss him forever.”

We have recently published two postings about Stephen Hawking, and we encourage you to read them by clicking here and here.
–Roland Earnst © 2018

No-Boundary Proposal and the Big Bang

No-Boundary Proposal and Big Bang
The universe had a beginning. For over two-thousand years from the time of Aristotle until the twentieth century, the accepted view was that the universe was eternal. It took much of the twentieth century for the evidence to compel scientists to concede that there was a beginning to the cosmos. Finally, in the twenty-first century, it was fully confirmed by observations in space. A thousand years before Aristotle, Moses wrote, “In the beginning, God created the heavens and the earth.” Some scientists are still trying to get around the problem of a beginning with the No-Boundary Proposal.

Why is science reluctant to accept the fact that the universe is not eternal? The simple reason is what that implies and the questions that it creates. If the universe had a beginning, that implies that there is something beyond the material world that we observe. The big question then becomes, “What (or Who) brought everything into being?” This leads to the questions, “Why are we here?” and “What is our purpose?” Those are questions that science is afraid to handle. Indeed, those are questions that science cannot handle.

If there was a beginning, there must have been a beginner…a Creator. That Creator, whether personal or impersonal, would have existed “before the beginning.” Science now suggests that the beginning, or the “Big Bang” as it was derisively dubbed by atheist astronomer Fred Hoyle, was not only the starting point for matter and energy, but also for space and time. It was even the starting point for the laws of physics. So how can science explain the beginning? Brilliant scientists have been working on that problem and some have settled on the No-Boundary Proposal.

Last Sunday on Neil deGrasse Tyson’s National Geographic Channel TV show StarTalk, Stephen Hawking said that he knows the answer. Hawking is probably the world’s best-known living physicist and cosmologist. The heart of Hawking’s proposal of what came before the beginning is the No-boundary Proposal. This proposal, according to Hawking, is that before the Big Bang, time was “bent.” According to Hawking’s earlier statements, if we could go back before the Big Bang, we would find that time (and I presume space and matter/energy), “was always reaching closer to nothing but didn’t become nothing.” In other words, there never was a point where something was produced from nothing. There was never nothing. It just seems that way from our perspective. (*You can see the further explanation by Stephen Hawking on the StarTalk show below.)

In a previous lecture, Hawking stated: “Events before the Big Bang are simply not defined because there’s no way one could measure what happened at them. Since events before the big bang have no observational consequences, one may as well cut them out of the theory, and say that time began at the big bang.” This seems to me like a clever way of getting out of speculating on what caused the beginning. It is like saying that the beginning was going on forever and so the beginning never really had a beginning.

Maybe we should call the No-Boundary Proposal the No-Beginning Proposal. It seems to me that this takes us back to Aristotle’s concept of an eternal universe. The difference is that this new proposal says the universe was much more compact before the “beginning.” Is this just a way of getting around the simple statement of Moses in Genesis 1:1?
–Roland Earnst © 2018

*These are Hawking’s words in his interview with Neil deGrasse Tyson, “According to Einstein’s general theory of relativity, space and time together form a space-time continuum or manifold which is not flat but curved by the matter and energy in it. I adopt a Euclidean approach to quantum gravity to describe the beginning of the universe. In this, ordinary real time is replaced by imaginary time which behaves like a fourth direction of space. In the Euclidean approach, the history of the universe in imaginary time is a four-dimensional, curved surface like the surface of the Earth but with two more dimensions. Jim Hartle and I proposed a “no-boundary” condition. The boundary condition of the universe is that it has no boundary. In order terms, the Euclidean space-time is a closed surface without end, like the surface of the Earth. One can regard imaginary and real time as beginning at the South Pole which is a smooth point of space-time where the normal laws of physics hold. There is nothing south of the South Pole, so there was nothing around before the big bang.”